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Eldon's Coffee Shop, Ottawa
Eldon's Coffee Shop, Ottawa
Neighborhood in Amager, Copenhagen, Denmark
Neighborhood in Amager, Copenhagen, Denmark
Outdoor Exercise Park in Nova Scotia, Canada
Outdoor Exercise Park in Nova Scotia, Canada
'Spirituality' Section - Halifax Public Library, Nova Scotia
'Spirituality' Section - Halifax Public Library, Nova Scotia
Sandwich from Arepera, Montréal, Canada
Sandwich from Arepera, Montréal, Canada
Walkway and view of the city of Tio'tia:ke - Mooniyang - Montréal from Parc Jean-Drapeau on Saint Helen's Island.
Walkway and view of the city of Tio'tia:ke - Mooniyang - Montréal from Parc Jean-Drapeau on Saint Helen's Island.
View of the mural named “The Girl and the Panther” by artist ESTHER SARTO aka MISS TAKE.
View of the mural named “The Girl and the Panther” by artist ESTHER SARTO aka MISS TAKE.
Tucson Sunlink Streetcar
Tucson Sunlink Streetcar
Food from Big Fin Poké, Portland, Maine
Food from Big Fin Poké, Portland, Maine
Street in Stockholm, Sweden
Street in Stockholm, Sweden
The singer Daya performs at a free outdoor public concert in Oslo, Norway
The singer Daya performs at a free outdoor public concert in Oslo, Norway
Eldon's Coffee Shop, Ottawa Neighborhood in Amager, Copenhagen, Denmark Outdoor Exercise Park in Nova Scotia, Canada 'Spirituality' Section - Halifax Public Library, Nova Scotia Sandwich from Arepera, Montréal, Canada Walkway and view of the city of Tio'tia:ke - Mooniyang - Montréal from Parc Jean-Drapeau on Saint Helen's Island. View of the mural named “The Girl and the Panther” by artist ESTHER SARTO aka MISS TAKE. Tucson Sunlink Streetcar Food from Big Fin Poké, Portland, Maine Street in Stockholm, Sweden The singer Daya performs at a free outdoor public concert in Oslo, Norway

Common Threads Weave Through Urban and Interior Design: Routes, Pathways and their Accessibility are Key to our Wellness in the Built Environment

Lake Ersek July 11, 2024

How does design influence your everyday life?

This blog post was originally published in 2021 and edited in January 2024. This blog remains de-monetized and exists for discussion purposes only. External links are provided to view the work of various organizations directly. If you have any comments, please feel free to reach out via the Contact form in the main navigation bar. There is also an option to comment at the end of each article. I value your feedback. 

Introduction

  • How does design influence our everyday life?

  • There is no one answer to this. How does design influence your everyday life?

What do interior design, which is on a small scale, and urban design, on a vast scale, have in common? It's all about connections and accessibility. Distances, routes, visibility, and sensory awareness can encourage or discourage relationships and movement between places (Sugiyama). For example, frequent breaks from the office chair suit the non-disabled office employee. Many enjoy nature therapy by walking through the park or in the woods. What are those experiences doing for us? Visiting a green space such as an urban park is good for mental and physical health and creates social opportunities. Design cultivates spatial relationships between people and places. Examples of these dichotomies include person to person, person to park, person to kitchen, person to desk, and person to coffee shop. However, there are nuances to consider. We also need to think about the accessibility of buildings, accommodations for disabilities in the workplace, and parity in offering opportunities for wellness. Wellness looks different for everyone. 

Organizational Culture

Frequent breaks are essential when working in an office environment (Sugiyama). Working out at the end of the day isn't enough to counteract long periods of sitting. Environmental changes must be made to encourage employees to take more breaks if they would like to. Some things can be changed through the design or renovation of physical space, and some have to be changed through organizational design. There may be a view of the park from an office, but a 30-minute lunch break does not allow enough time to walk there, eat lunch, and walk back. What are the policies and expectations of a workplace, and how do those for or against employees? According to WELL, the quality of an employee's surroundings plays a significant role in their quality of life. Organizational culture must also play a role in helping employees not just survive but thrive (IWBI 1-4). 

In seeking comfort in an environment, including the intended user in selecting furniture and equipment is reasonable. (Lawrence 21). A city government could be encouraged to start a city-wide wellness campaign to allocate money to improve office environments throughout the city. It's also essential to consider socioeconomic factors in this discussion.

  • Who gets access to workplaces with healthier and more innovative designs?

  • Is it possible to increase wellness for employees working at a sewer treatment plant, a chicken processing plant, or another type of factory and warehouse?

  • Is wellness at work only available to the middle and upper classes?

  • Is the middle class even real?

  • Are increased wellness, comfort, and healthy working conditions even possible in industrial environments?

  • If not, why do these environments continue to exist? How could we produce things differently?

  • Where does the money come from to improve indoor spaces? Where could it come from?

Defining Health and Wellness

The World Health Organization, or WHO, defines health as "not merely the absence of disease and infirmity but a state of optimal physical, mental and social well-being" (Lawrence 14). This understanding aligns with the WELL programs' motivation for creating better work environments. Businesses know that having beautiful, comfortable, and healthy workplaces makes economic sense since 92% of employees say an uncomfortable work environment adversely affects their feelings about work (IWBI 1-4). A high percentage of employees, then, seem like they'll be affected positively by WELL improvements to a space. In a future blog post, I'll dive more into the invention of '"comfort" as we understand it in today's society and its origins in racism and colonization. But for now, let's talk more about the contradictions inherent in the current program of the WELL Building Standard. 

Class and the WELL Building Standard

Looking at many office spaces on the WELL website, it's noticeable that the ones redesigned using these holistic, wellness-centered principles are where upper-class employees will be working (IWBI Projects).

  • How does this contribute to societal wellness if the programs serve such a select group?

  • What about working-class minimum-wage earners?

  • Does the design field, architects, or the upper-class society care about minimum wage workers? 

Imagine if all Walmarts were redesigned according to WELL principles. While this could be an altruistic goal, perhaps the result would be a gentrified building, and therefore a gentrified workplace. This is basically the difference between Walmart and Target. The same products cost more at Target, possibly because the workplace is considered more desirable and attractive to employees and shoppers alike.

  • Could Walmart employees retain their jobs at a workplace that suddenly becomes more desirable and pleasant to work in? Or would they be forced out?

Many factors influence access to public spaces, including socioeconomic class, race, sexuality, immigration status, disability, mental health status, sexuality, and gender identity. We need designers who realize that for decades, the dominant power structures of the real estate and banking industries have prevented minorities, especially Black and Brown communities, from accessing real estate in desirable areas with clean air and water and other necessities that provide for a high quality of life and overall health. 

White-Only Suburbs: The History You Didn't Learn

Redlining and Gatekeeping

Individuals who have been historically and systematically exploited by the White Supremacist society have been banned from renting or buying houses in specific neighborhoods. Suppose designers want to create environments that contribute to healing rather than oppression. In that case, we must include perspectives and expertise from designers and health experts who are Black, Indigenous, Latino/a/x, Asian, Pacific Islanders, and many other diverse practitioners.

Good design cannot be a monolith, and designers can't all be White men over 50 because, as a monolith, they will only design what works for them, makes them comfortable, and what they think is 'good design' according to their life experiences. While specific technical knowledge is needed to become an engineer or an architect, there needs to be more access to this type of education, more support to complete one's education, and less gatekeeping.

Those who have taken a traditional academic path and have cultural clout and prestige do not have a monopoly on the best, most creative, innovative ideas. They have the networking opportunities to develop their ideas, the tools and resources to implement them, and the privilege and financial capital to realize their architectural visions. Many talented people in our society are unsupported by the dominant White Capitalist societal structures. 

  • Who is allowed to become an architect, an engineer, or an urban planner?

How Redlining Prevented Black And Brown Families From Becoming Home Owners

Vulnerable Groups

How are people categorized and stereotyped, and how does that influence design programming? Roderick Lawrence, author of Health and Well-being for Interior Architecture, mentions that we must center vulnerable groups such as those who are "handicapped, homeless, unemployed, street children and single parents."

Lawrence has decided on these categories and that these are some of the vulnerable who should be prioritized in urban design. While these are essential individuals and communities to mention, why does the author leave out BIPOC, undocumented immigrants, and the LGBTQIA+ communities? The author only includes groups deemed vulnerable by mainstream [White, conservative, neoliberal, capitalist] society.

Lawrence's book was published in 2017, only seven years ago. So I think it is fair to say that current discourse around design excludes queer and trans people, particularly Black and Brown Trans Women. We are all navigating the world, including workplaces, homes, and transit, at the intersections of our differing identities. For example, I am White, non-binary, queer, and middle-class. Consider what your class status may be here: 

Class Privilege Quiz - Resource Generation

Note: Black Professor, scholar, and activist Kimberlé Crenshaw coined the term intersectionality. Check out her podcast, Intersectionality Matters, here:

Intersectionality Matters Podcast - Kimberlé Crenshaw

When I say design solutions should come from those oppressed by design programming, take discussions of "homelessness" as an example. Many folks without stable housing prefer the terms unhoused and houseless to 'homeless.' Degrees of oppression and violence vary based on our race, gender, and class-based positionality in society. We live within fragile systems. We are all vulnerable living under the oppressive conditions of American culture, which doesn't include a robust social safety net in case of disaster or adverse life circumstances. Those who are unhoused know what they need to be comfortable. But cities, individuals and communities who can’t relate and are apathetic or whatever the case may be - won’t accept their visions, their advice and their requests for their needs to be met.

For many people living within the United States, conditions of regular day-to-day life are already difficult, apart from the possibility of a crisis. This includes wages disproportionate to high rents and high living costs that are hard for most to keep up with. Anyone can fall from the grace of Capitalism. Though some are more likely to suffer than others. The nearest city to where I live, Portland, Maine has some of the highest apartment rental costs in the world relative to local wages. While the rich move in, causing a wood shortage and stealing apartments and homes that locals need, their behavior goes unchecked, and local residents who are not part of the upper class suffer. 

I think people should be banned from purchasing second and third homes in Portland, Maine when many people are homeless in the city and lack even a first home. It's for the same reason that I'm boycotting the luxury establishment "Washington Baths."

Why should I support a luxury bathhouse in Portland's gentrified Munjoy Hill area when many residents of Portland's peninsula cannot even take a necessary daily bath or shower to clean themselves?

Designs for Dignity – Empowering Lives Through Design.

The most equitable design work will come from diverse groups of practitioners. The most oppressed groups are underrepresented, and so societal needs for accessible and affirming design are not being met. 

Experts and Elitism

  • What is considered expert knowledge?

  • What labor do we deem worthy of financial compensation?

We cannot design for holistic health and well-being without dismantling oppressive systems. The political and social conditions necessary to create buildings and spaces that promote wellness barely exist today, let alone as something that all Americans could benefit from. I can scarcely dream of a society where there is no homelessness, where everyone lives in a clean, comfortable, private dwelling, either alone or with their chosen family. And yet it’s a dream I can’t afford to give up on.

I want to live in a world where people feel safe and secure. And are safe and secure. Where things are designed according to each individual’s unique specifications and preferences for specific colors, textures, materials, lighting and more as determined by one's personality, culture, needs, and wants. An oppressive society currently prevents people from living comfortably and safely, and architecture is oppression in the United States. But it doesn't have to be this way indefinitely.

I continue to bring up Lawrence's work because there are some relevant points about why design matters. However, he only sometimes has the critical lens we must take when reading, writing, and working on design projects. I find it important to critique heavily academic Whitewashed existing canons about architecture and design. I have found that taking a self-aware approach is essential when it comes to questioning and disrupting harmful narratives about who gets to live peacefully and comfortably in this society.

What is the value of having a comfortable home to return to at the end of one's work day? Lawrence writes that our homes uniquely nurture and sustain biophysical and neuropsychological health (Lawrence 23). Comfortable homes are places where we can kick back and de-stress. They are places to let go of stress accumulated in the school or workplace. On the other hand, homes in loud environments, with hoarding issues, in polluted neighborhoods, or without access to clean water, plumbing, and other necessities can harm mental and physical health. 

What Class and Privilege Taught Me About Home

The people who lack satisfactory housing may also lack access to other quality-of-life factors such as outdoor spaces, healthy foods, healthcare, affordable childcare, and educational or learning opportunities.

Sitting Too Much and The Role of Movement

Sugiyama, one of the contributors to Health and Well-Being For Interior Architecture, discusses the risks of long periods of sitting during the day. Working adults, at least those who do computer work, may spend most of their waking hours sitting at a desk. Behavior Settings from ecological psychology indicate that the attributes of our environments can encourage certain behaviors and discourage others (Sugiyama 41). In connection with this, conversations between epidemiologists, behavioral scientists, and architectural designers are needed to improve health outcomes. 

We can be physically active by swimming, jogging, or walking, for example, but also spend a prolonged period sitting in the car or working at home or the office. Long periods of sitting, especially in a static position, is a health risk, regardless of physical activity that is done later to offset this stationary time. Sugiyama suggests that the solution to mitigate the health risks of extended periods of sitting at a computer is to reduce overall working hours/hours sitting at a desk and promote frequent, brief interruptions to sitting time. Some of us work from home and make our own schedules, which allows us agency to spark some of these changes. However, only the privileged have the option not only to work from home, but to work in a comfortable, accessible environment at their home. Where they can maintain all of the necessary tasks of their job just as they could at an office.

What could motivate bosses to change policies, particularly in office environments that will not work towards the WELL standard and where the employees are low-income? 

When I worked at a retail store at Knott's Berry Farm, an amusement park, we had to stand for four hours at the register or store before we got a 15-minute break before cycling through this same routine all over again. Chairs and sitting were not allowed. I remember one store where an elderly employee had snuck in a barstool and would sit there when no managers were around. 

High levels of overall sitting time and unbroken periods of sitting are associated with an increased risk of developing cardio-metabolic and musculoskeletal problems. (I decided to work on this blog post over several days, rather than all at once, to mitigate some of these risks. I am privileged because I do not currently have a full-time job requiring me to sit at a desk). I also do not have to work a physically strenuous job full time either, so I am in a privileged position with some flexibility in my working conditions. I can design my schedule and surroundings to promote personal wellness. 

Design Is Complex, Nuanced, and Individual

The approaches and suggestions in Health and Well-Being For Interior Architecture focus on those who are neurotypical. Different opportunities must be created for wellness considering ability and neurodivergent individuals and communities. In addition, companies employing thousands of workers must make changes for a real benefit to the average minimum wage worker and society overall. 

Individual, environmental, and social strategies must be combined to make changes that reduce static sitting time (Sugiyama 42). Simply providing information about health risks to the individual isn’t a realistic or comprehensive strategy for yielding improved health outcomes. Physical environment modifications and organizational changes are needed. Moreover, these must acknowledge and account for different accessibility needs (43). While too much sitting is considered problematic for a non-disabled person, for a wheelchair user, the conversation and context for wellness at work would need to be entirely different.

Design principles apply to both small and large-scale projects because we are talking about the movement of people and what motivates us to connect to each other. To be together. To work together. To relax together. To be present together. Small office spaces and entire neighborhoods or huge apartment buildings alike can be designed to create views and reminders of exciting destinations. Office destinations can include meeting rooms, printers, restrooms, kitchens, and elevators (Sugiyama 44). Destinations visible from an office window could include nearby parks or coffee shops. Some other creative destination ideas I have come up with are gardens, lounge areas, art rooms, LGBTQ+ community spaces, meditation rooms, and other identity-based cultural and community spaces. 

Anti-Racism and Equity Work

Practitioners of urban design must work with architects, engineers, developers, and mindful health professionals to create inspired programming for both new and existing buildings (IWBI 1-4). It is time for architecture firms and the design field to consult with and pay Black anti-racism educators and collaborate with Black-owned and Indigenous-owned design collectives, with those groups leading the envisioning, designing, and building processes. There also needs to be a commitment and follow-through to address personal and institutional racism and other forms of oppression as barriers before and during such collaborative processes. Mistakes and shortcomings must be acknowledged, accepted, and not repeated. 

How can we create the best possible wellness outcomes within the built environment?

Often, the way to motivate businesses to change is through demonstrating economic advantages. The WELL standard exists partly for business owners and developers—to prove with data how employee retention goes up and healthcare costs go down when spaces are designed according to standards that promote employee wellness. WELL has already demonstrated gains in employee health and morale, which may lead to fewer sick days taken and increased productivity (IWBI 1-4). This could also increase the number of applicants for jobs and the experience level of the applicants, which creates an advantage for a business that uses a WELL-certified space. It is important to note that small businesses may need additional grants and government funding to support WELL practices or other similar non-branded strategies since they may not have a budget or the capital up-front for increasing wellness in their buildings. 

Architecture and design programs should include courses on public health, anti-racism, and understanding bias (IWBI 1-4). College and university students are in a position where they are about to take newly learned critical thinking skills into the world. Not everything needs to be sponsored by WELL. However, by creating comfortable and creative physical spaces in colleges and universities and promoting multidisciplinary thinking and living, students may be inspired to create imaginative and dynamic spaces later on, whether through architectural design, organziational design, or other through any other avenue.

My Thoughts On Coffee Shops

Coffee and tea shops are mystical worlds, like portals to another time and place. One cloud of steam from a warm beverage contains many flavors, feelings, and memories. Drinking warm beverages in a soothing environment is often a very soothing experience for me. Wherever I am, I take time for a relaxing cup of tea or coffee, preferably with a view of a busy pedestrian street, to feel like I am part of a lively community. Although, as I write this, it's a bit sad that I have to imagine being part of a vibrant community rather than feeling this day to day.

Coffee shops are a common neighborhood meeting place. They are often visible from high-traffic areas, drawing in spontaneous visitors. They also are a great example of a modern, multipurpose space where colleagues, friends, and family can plan to meet - to read, work, or socialize. They are also a place of employment for many Americans.

  • How could we reduce the sound of the coffee grinders and smoothie makers to make coffee shops more pleasant workplaces?

  • How could we create a casual, inviting space free from the financial burden of purchasing something to enter?

Modern spaces are multipurpose spaces.

The Halifax Public Library’s top level could offer a place for meditation, homework, office work, or maybe even lunch, given that they have some outdoor tables.

References:

Bender, Steven W. Tierra y Libertad. Land, Liberty, and Latino Housing.  New York and London, New York University Press, 2010. 

International Well Building Institute. Well AP Exam: Study Plan, Modules 1-4, wellonline.wellcertified.com, https://wellonline.wellcertified.com/node/51059

International Well Building Institute. Well Projects, 2017. https://wellonline.wellcertified.com/community/projects

Lawrence, Roderick J. “Co-Producing Our Habitat For Health and Well-Being.” Health and Well-being for Interior Architecture. New York, Routledge, 2017. 

Sugiyama, Takemi et al. “Designing to Confront the Adverse Health Impacts of Workplace Sitting.” Health and Well-being for Interior Architecture. New York, Routledge, 2017.

Tags interior design, wellness, architecture, accessibility, human rights, neighborhoods
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Image Description: Image by LT Ngema for Unsplash. On a wall between a park and a neighborhood, the words "Who's really listening" are written in all caps with turquoise spray paint.

Image Description: Image by LT Ngema for Unsplash. On a wall between a park and a neighborhood, the phrase "who's really listening" is written in all caps with turquoise spray paint.

Deconstructing White Supremacy in the Built Environment

Lake Ersek May 9, 2024

Edited 7/25/22, 7/2/23, 7/27/23, 1/11/24, 5/9/24

Introduction

My name is Lake, and I studied Architectural Studies in college. I have a lifelong interest in topics related to design. For context, I am a White non-binary person, so I have experienced some systemic hardships alongside a multitude of privileges. I am providing some of my reflections and questions here, for anyone interested in design to read and consider, and especially so that others with privilege will think about how we can be more aware of racism related to design. This blog post is open for commenting. Please feel free to leave your comments, critiques, and additions.

Why I Am Concerned About The Architecture Field

The field of architecture and design, especially the clients it serves, is rife with the privilege of White men over 50, of the landed labor aristocracy, the privileged 1% and everything that White culture embodies.

There are also problems with harassment and discrimination in architecture firms and college programs. These are the programs that allow people the skills and credibility to become architects and designers. Those who successfully go on to work as registered architects will design buildings like schools, hospitals, workplaces, apartment complexes, mansions, and maybe even jails and prisons. It is rare that American homes are designed by architects, especially when it comes to customization, and the details of interior architecture. I will get into this topic more later in the blog post.

Awareness is an important first step in fighting for social change. Then we can work in community to dismantle the harmful structures that surround us. One organization doing innovative work in the design field is Creative Reaction Lab in St. Louis. Here is a statement from their website:

“Foundational Belief: As are all systems within our society, systems of oppression, inequality, and inequity are by design; therefore, they can and must be redesigned.” -Creative Reaction Lab, St. Louis, Missouri, USA

Please check out all of their initiatives and consider financially supporting their work.

What Is Wellness?

Conversations around “designing for wellness” are a recent outgrowth from the status quo of the architecture field. What is wellness? In the way White culture defines it it seems to be very close to the notion of self-care. I have learned that wellness is not greenwashing, voluntourism, White veganism, or expensive yoga retreats. These retreats, mission trips, and certification courses are often led and gatekept by White people who promote ‘holistic health and wellness’ while ignoring cultural appropriation and sources of personal and generational wealth.

To me, wellness is aspirational concept with some limited contentment to be found in the moment. I don’t think we can be healthy under the current system of White Supremacist Capitalism. However, there is inspiring and important work being done to change these systems.

Black business owners, organizers, and leaders, are and always have been redesigning and responding to the status quo. As mentioned previously, Creative Reaction Lab, located in St. Louis, Missouri, is an important organization doing this work. They are the creators of Equity-Centered Community Design. You can find a virtual version of the guide here, or you can purchase a paper copy.

“Creative Reaction Lab’s mission is to educate, train, and challenge Black and Latinx youth to become leaders designing healthy and racially equitable communities. We’re challenging the belief that only adults with titles (e.g., mayors, CEOs, etc.) have the power and right to challenge racial and health inequities. However, we are conscious that it’s not just the work of the people that have been historically underinvested to dismantle oppressive systems. Therefore, we are rallying an intergenerational movement of Redesigners for Justice.” -Creative Reaction Lab

“Good” Design

The work of dismantling oppressive and harmful systems (White Supremacy, Colonization, Patriarchy, Capitalism and more) can and should occur in every career field and every workplace. Currently, fields like real estate and interior design are a long way behind others in starting to have conversations about racism and other forms of inequity. A recent panel on racism within architecture, done by architecture magazine Architectural Record, only included White architects. Yes, you read that correctly—only White architects in a discussion about race. Design and architecture have always been connected to racism, anti-racism, ableism, gendering, the patriarchy, and inequitable health outcomes. While we would all love to live in a beautifully designed home crafted to our unique tastes, accessibility to this kind of design agency varies.

Architecture, interior design, and human health have always been connected to oppression, ableism and White Supremacy. Disability rights activists have articulated their ideas about design, and it becomes quickly apparent that good design is not a universally applicable principle.

The WELL certification is a certification marketed towards career professionals who work in Green Building. The WELL accreditation is not accessible to everyone, between the exam cost and the cost of study materials. It is only available to those with a disposable income—to those who are middle and upper class. And so the gatekeeping continues.

Social Expectations And Confrontation In White Homes

The words comfort and safety are brought up a lot, especially by White people; this can also include biracial and White-passing people, which Layla Saad discusses in her book, Me and White Supremacy (Saad). Privileged (usually White) people use the phrases “I feel uncomfortable” or “I feel unsafe” to avoid difficult conversations about race and privilege and to call the cops on Black Americans, particularly Black Trans Women and Femmes, putting their lives at risk.

I have noticed that in White culture, particularly middle-class and upper-class White culture, one is expected to avoid controversy and refrain from open criticism. It is seen as immature, rude, juvenile, and inappropriate, no matter the subject matter at hand. It doesn't matter if the criticism is warranted. Particularly for those of us who are young, not financially "stable" or "successful" in Capitalist terms, a woman or a queer person, we are often not heard when we raise concerns. Why is success defined so narrowly? Why is productivity defined so narrowly? Nurturing, parenting, comforting, cooking, teaching, raising families, and many other skills are needed to bring about societal change.

Power Dynamics In White Homes

Do you talk about “power dynamics” frequently in your friendships and relationships, or does this feel like a term that is divisive? According to Bell Hooks, who wrote Feminism Is For Everybody: Passionate Politics, these dynamics are pervasive and all around us - they affect everything from our brief social interactions on the bus to conversations with our closest friends. Whether we choose to pay attention to how they operate is up to us. Bell Hooks was a Black woman, intersectional feminist, scholar and cultural critic from whom I have begun to learn about power dynamics. I will be writing about this topic more later. I would like to see more White folks getting comfortable with talking about privilege and power. I will include myself in this call to action.

As a student at Mount Holyoke College, I had the opportunity to watch a play called Living Out. Living Out is a play by Lisa Loomer, a Mount Holyoke graduate herself. The term “Living Out” refers to a house manager, housekeeper, nanny or other caretaker who is does not “live in,” as in with the family they work for. Rather, this refers to an individual who commutes into the client’s home for work daily. This play shows how power and privilege operates in White middle and upper class homes, specifically in Los Angeles, California. The play’s main characters are White, upper-class women in Los Angeles, and the childcare workers/nannies and housekeepers/home managers, are usually immigrants, usually Latina/x. These women are hired by rich White women to care for their children and clean their houses. These caregivers have families and lives of their own that they put on hold to work for the White Upper Class.

White homes are not comfortable for all. As we see in the TV series Little Fires Everywhere, a home that was considered an idealized, cookie cutter, perfect home was full of racism and harm hidden under the cloak of a magazine-worthy home interior, and well-dressed family members.

Home And The Invention Of “Comfort”

I begun to question this word deeply after taking a course entitled Material Culture of American Homes at Amherst College. The texts that we read, mostly from a White worldview were problematic. But they shed some light on what I hadn’t thought about before, due to my own privilege. Here are some of those realization and observations:

Every American home is different. “Home” is a place that can either relieve our stress or add to it. Many Americans cannot enjoy deep and rejuvenating rest at home. Some of us are more accustomed to being comfortable, and to having our needs met than others. The modern-day notion of “comfort,” as we understand it today, was invented during the Industrial Revolution (Crowley). Comfort was only possible due to White Americans violently enslaving, torturing, trafficking and killing Black people. The Black and Brown individuals who White people violently condemned to enslavement could not cultivate wellness the same ways White people could. And that is an understatement. This is a dynamic that still exists today, and is reflected in the play I spoke about earlier, Living Out.

Designing Our Lives Concept Ignores Systemic Issues

The idea that we can design our own happiness is rife with contradictions and cognitive dissonance for White academics writing books such as Designing Your Life. From the earliest colonization of this continent, White Supremacy and the White people who embody it have done harm. White people have stolen everything from Black, Indigenous, Asian, Latino/a/x and other Black and Brown people of the global majority and immigrants. Due to the persistence of White Supremacy, it is only White Americans who have full access to opportunities in the United States. No wonder the White male authors of this book think we can make our lives however we want at any time. It’s realistic and within reach for them.

There is a common misconception, at least within White culture, that design is created of inanimate objects that are neutral and apolitical. If you look at history up until the present, objects and architectural features have always been manipulated and utilized to uphold the separation and oppression, as well as comfort, of the disparate populations who existed within White residential spaces. In the 19th century, architects and builders constructed homes with servants’ quarters, kitchens separate from dining rooms, and differing access to plumbing (Crowley). White enslavers violently stole comfort, relaxation, and ease for themselves—while harming the health, wellness, and livelihoods of Black people.

The fact that some Americans (especially those of us who are White, but also upper class, cisgender, heterosexual, able-bodied, neurotypical, etc.) have historically, and to this day, had certain comforts that come as a result of exploitation. These comforts come at the expense of oppressive conditions for Black people, Indigenous people, Asian people, Latino/a/x people and other individuals and communities that make up the people of the Global Majority.

While there are White people who have grown up poor or in unpleasant or unsafe living conditions in the United States, we indisputably benefit from White Privilege and have exploited non White people throughout American history in order to financially benefit our families and communities. White Privilege doesn’t necessarily mean that our lives are free of pain or hardship. It means that we don’t have to deal with structural racism and racist violence on top of the challenges that every person faces. We are all moving through the world at the intersections of our various identities - with our privileges and/or lack thereof. Read more about Kimberlé Crenshaw, who coined the term intersectionality, here.

Avoiding Pollution And Access To Safe, Private Living Spaces

Have you ever heard of Environmental Racism? If you are White in America, like I am, it’s much less likely that you grew up in a neighborhood with air or water that sickened you or other environmental toxins contributing to a decline in your health. According to a recent EPA report, people of color are much more likely to live near polluters and breathe polluted air. Van R. Newkirk II wrote this article on environmental racism in The Atlantic. He is a Black American journalist who writes on politics, the environment, race, and healthcare policy. Also, check out his podcast, Floodlines, here.

Not everyone has access to safety or relaxation at home, or in public spaces. The police are killing Black Trans Women and Femmes. Black and Brown children and teens are killed by police in 2024 and are forcibly living in inhumane conditions in immigration detention centers; separated from their parents and families. Given that my grandparents, who I have spent time living with, were raised by parents born in the 1800s, all of the social conditioning that some of us think is defunct is actually glaringly, startlingly close in the rearview mirror. And in the mirror, I see my ancestors reflected, as well as myself in this current moment. How will I choose to live? Who will I decide to become?

Some of us can make choices that improve our health and overall quality of life. This agency is a privilege. Parents with money would never send their kids to schools that "look like jails." Racist real estate markets affect home buying and selling prices, and WASPs discuss good neighborhoods versus bad neighborhoods. Safe and unsafe neighborhoods are racially coded and charged terms. As someone with White Privilege, I will continue to reflect upon my own access to land, resources, and other social capital. Do you have agency in choosing where you live, work, and spend your time? If you do, you benefit from the comfort these choices provide. What are you doing to make sure others have this sort of access to comfort, too?

Sources:

Architecture and Racism: A Conversation. Architectural Record, 29 Mar. 2021, www.architecturalrecord.com/articles/14844-architecture-and-racism-a-conversation.

Brittany J. “What Trauma Porn Is, and Why It Hurts Black People.” The Mighty. 12 October 2020. https://themighty.com/2020/10/trauma-porn/

Burnett, B., & Evans, D. (2016). Designing your life: How to build a well-lived, joyful life. Alfred A. Knopf.

Crowley, John E. The Invention of Comfort: Sensibilities & Design in Early Modern Britain & Early America. Johns Hopkins University Press, 2010.

Loomer, Lisa. Living Out. 2003.

Newkirk, Vann R. “Environmental Racism Is Real, According to Trump's EPA.” The Atlantic, Atlantic Media Company, 28 Feb. 2018, www.theatlantic.com/politics/archive/2018/02/the-trump-administration-finds-that-environmental-racism-is-real/554315/.

Driskell, Sara, and Sophie Trawalter. “Race, Architecture, and Belonging: Divergent Perceptions of Antebellum Architecture.” University of California Press, University of California Press, 8 Mar. 2021, online.ucpress.edu/collabra/article/7/1/21192/116425/Race-Architecture-and-Belonging-Divergent.

Saad, Layla. Me and White Supremacy: How to Recognise Your Privilege, Combat Racism and Change the World. Quercus, 2020.

Well Certified. International WELL Building Institute, www.wellcertified.com/certification/v2/.

Tags racism, antiracism, class, gender, architecture, privilege
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